Everything Else

In a land in our time there lived a man, who read a book and found lots of wonderful stories therein. There were true and invented stories, experienced and pensive, enjoyable and painful stories. There were stories which contained stories, and such which were actually not stories. For every story he read, there occurred to him nearly five which he had either experienced or thought up himself. So the thought came to him, that a lot in the world was a story which could be healing for himself and others; he only needed to absorb the healing stories well and to forget the terrible ones immediately. Then he would learn which story he had used when and for what. So he organised his own stories which he knew, and which had become a help to himself and others, or could become so. Sometimes he noted it down when a new story came to his ears and sometimes when a helpful story occurred to him, he memorised it.

Then he saw before him in a picture the storystories of this life arranged in long shelves, as in a large pharmacy. And behind the counter there sat a man who had learnt to listen to himself and others. He was a master of his subjectspecialty. His talent was that he understood how to tell the right thing at the right time to himself and to those who visited him.

Horse and Rider

I watched a rider training a horse. The lady was short and dainty. The gelding she rode was full of energy. He could have thrown her off his back any time, but this was not what it was about. Two souls were wrestling with each other. “Who is in the lead?” This question filled the air. The woman took her time with the horse. She wanted to tame the horse yet not break its spirit. She wanted its respect and trust. In the end she won the wrestling match and I believe they were both happy.

The Stanford prison experiment

How can the world become more peaceful, more worth living, more loveable?
In the next days and weeks I would like to publish a few stories and films on how society as well as the individual can be healed from the impacts of violence. My concern is reconciliation of the inner self as well as of people who are in conflict. And I admit that the healing of the so called “perpetrator” seems as important to me as that of the so called “victim”. I am concerned about respectful communication, about mediation and therapy, but also about a wider, social dimension: How can we achieve to develop a society focused on deescalation instead of answering violence by violence?

I would like to start with a short documentation of the Stanford prisoner experiment. In this experiment of 1971 arbitrarily chosen test persons were divided into roleplay attendants and prisoners of a roleplay jail. The experiment which was scheduled for some weeks had to be ended after 6 days because the attendants were increasing in cruelty so quickly and more and more prisoners were traumatised.

This film gives a remarkable documentation of the experiment as a look back from our time.


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Different Ways to deal with Dogs (or Life)

Today is a snowy day. Just some minutes ago I have been shovelling snow in front of the house and in the driveway. Ma neighbour who is American did the same. His two large dogs came out and greeted me happily. They seemed enthusiastic about the weather. They greeted a mother with her child just as happily. The girl got afraid and drew near to her mother.The dogs’ owner shouted to his dogs and they instantly ran back to him. He gave them a sign to go into the house which they immediately did.

“Why do these dogs run around here? What’s this all about?” shouted the mother. “They’re already going into the house. They’re nice dogs” I said. “Anyway. They shouldn’t run free! Whose dogs are they?”

I imagine that the woman tried to care well for her daughter who was afraid and that she had the very best intentions for her child. Yet, it is possible that the girl was not afraid because of the dogs. It seems to me that she was afraid because of her mother.